A couple of phrases have recently entered my ears, then my mind and then, finally, my memory. I pride myself on my listening skills, but still, most of what I hear on a daily basis evaporates. I am surrounded by blather, as most of us are. So when something sticks, I figure it must be good.
A few months ago I was at the tavern down the street having breakfast with a friend of mine. In this tavern, there are four booths that sit in a neat row between the bar and the area with the pool tables and video poker machines. My friend and I sat in one of the booths. It was barely 10 o’clock in the morning so it was fairly quiet. Fairly quiet, that is, until a couple seated themselves two booths away. Without seeing either one of them (my back was to them), I heard the woman say to the waitress, who she spoke to in an easy and familiar way:
He’s my husband now.
I love that line. It’s not going to change the course of history – or probably anyone’s life for that matter – but it is quite a statement not because of what it says but because of what it could say. Does the word “now” imply that the woman and the man have been a couple for a certain period of time and that they’re now married? That’s the most likely scenario, I suppose. Or is the “now” added on to the end of the sentence in the way that southern people sometimes say “Ya’ll come back now,” which does not, in spite of the sequencing, mean to return at the instant the command “come back” is uttered. Or should the emphasis be on the word “he”? As in, someone else was her husband previously but now he is her husband. Or, my favorite option, for some reason: He used to be someone else’s husband, but now … The woman’s voice didn’t emphasize one possibility over another, so I’ll do it for her: He’s my husband now.
The second phrase that keeps gallivanting through my mind involves animals. A woman I’m working with revealed one Friday afternoon that she had not yet sent the work we’ve been doing to those who need to review and approve it. “My bad,” she said, which I must admit is sort of gracious, all things considered. But here’s the problem: According to the almighty workback schedule, this sharing of documents should have happened two weeks prior to our Friday afternoon chit chat. So rather than saying what immediately came to mind (which was “Why in the hell did I bust my ass to get stuff to you according to schedule if you’re not going to do anything with it?”) I very nonchalantly asked what these reviewers and approvers had to say about the fact that here we are nearing the end of June (the end of FY10-11!!!!) and they’ve received nothing to review or approve. “Oh,” said the woman, “they’re as nervous as tom cats.”
Yes indeed, tom cats. This one resonated with me in a number of ways. The first is that two or three days prior to this conversation I was telling someone what it is like to work with this woman, and without thinking about it I described her voice as “slithery.” Which struck me, when I thought about it, as a term you’d use not to describe a voice but to describe a cat. So it was funny, and kind of uncomfortable, when she brought up the tom cats. For a split second I wondered if she’d been listening in on my griping. And that made me nervous, not as nervous as a tom cat, necessarily, but nervous all the same.
But then I wondered about the word nervous. Are the tom cats nervous because it’s getting to be the end of the fiscal year and they’ve got too much to do? Are the tom cats nervous because reviewing and approving marketing documents that no remotely sane individual is ever going to read is a weighty responsibility that most of us couldn’t begin to comprehend? Or are the tom cats nervous because they know – based on their own painful experiences – that anything coming across the wire from this woman is bound to be a complete disaster and require them to waste hours just trying to determine what in the hell it is that she is asking them to do? And just to take that a step or two further, by mentioning the tom cats and their nervousness, is this client of mine acknowledging her ineptness and, if that’s the case, is her acknowledgement intentional or was it just yet another example of her ad-hoc, slap-dash approach to everything? Or was she kind of pleased with herself, proud of the fact that the mere mention and/or sight of her name can make even those damn tom cats nervous? Because I am here to tell you, the sight of her name in my e-mail inbox is enough to inspire me to do anything, absolutely anything, to postpone opening the message, including wiping down the bottles of cleanser sitting on the top shelf of the kitchen closet.
It all fell apart, ultimately, as do most things with this woman. I started wondering about tom cats, and to me, they’re sort of sexy and tough and macho and smoky. And they’re nervous over some slide decks regurgitated by the marketing team? For me that’s where it fell apart to a point that’s beyond repair.
Thursday, June 30, 2011
Tuesday, June 28, 2011
The blacks vs. the gays: Another round
The whole spectacle of the black guy who is for some reason considered a comedian doing a routine in Nashville about how he’d react to the news that his son was gay sure is interesting. I love uncomfortable topics, not because I’m particularly bold or brave but because it is interesting to me, and entertaining, to watch and listen to people react. Just bringing up certain topics – Israel, for example – is like being handed free tickets to one of the greatest shows on earth. People react. They react so much they do not know where to begin reacting, or where to stop reacting. Sometimes, they react within themselves to such an extent that you can practically watch one corner of their brain arguing with another. I think of that as getting lost in the reaction.
Israel is one thing, but holy shit, bringing up the blacks and the gays, now we’re getting somewhere, or getting ready to go somewhere. Fastening our seatbelts, if you will, in preparation for the bumpy ride to Reactionville.
I do have a bias or two when it comes to this topic: I am just a little bit terrified of black people, particularly black males. Whether or not it’s justified or whether or not it makes me a bigot is debatable. What is not debatable to me is this: My grade school, junior high school and high school experience was defined by verbal and physical torture and abuse delivered via the mouths and fists of black students.
With the passing years, my perspective has shifted a bit. I grew up in what was and remains a plantation town. Most of Webster Groves, Missouri is white as can be, although, as the town demonstrates to this day, white comes in more than one shade: A road called Lockwood divides the Catholic part of town, known as Webster Park, from the Protestant enclave, which is called Sherwood Forest. It is indeed churchy, the entire town. Jutting across the northwest corner of the town is a road called Kirkham – which happens to have a railroad track running parallel to it – and beyond that street, shitty little houses on shitty little streets are crammed onto a gently sloping suburban povertyscape and it’s there, of course, that the black people live. If you look at the town on one of those satellite maps, it is not hard to interpret the discrepancies as the homes of the masters and the homes of the slaves. It’s pretty clear.
So it is not hard for me to empathize with a black child in the first grade, say, who finds himself surrounded by white youngsters from quietly wealthy families and there, tucked in among them, is the swishy little sissy with curly blonde hair who, when the class is asked to name the woman who sewed the first U.S. flag, raises his hand quick as lightening and shouts, “Diana Ross!” What a prize I must have been.
I get the inherent inequity that was and is the foundation upon which my life has been built. At the same time, the instruments of my memory play a drastically different tune. My instinct when a black male is within my line of sight or hearing is self defense. On the one hand, I know that my experience does not define all black people, and on the other hand, I have not undergone a lobotomy yet, so the residuals are still there and probably always will be.
Which brings me, unfortunately, to Tracy Morgan. Number one, this guy is funny? Like many who are called entertainers, his primary talent seems to be to dumb things down, to hack every element of experience he can get his mouth around free of any and all nuance, and for that he earns millions of dollars. And we laugh.
Number two, beyond the unfortunate subject of the statement, does anyone honestly give a shit what he would say if his son came home and told him he was gay?
And number three, for me, is this: Why is this story a headline? We have another black male lashing out at the gay folk. Oh, wow. Like the never-ending onslaught of female celebrities going after each other, I’m a tad bit suspicious of the amount of coverage given to Tracy Morgan. My suspicion, though, is hardly clean cut. In fact, it’s kind of sloppy.
First, can we all agree to retire the word “homophobia”? Who’s afraid of gay people? Gay people are loathed and despised, of course, but feared? That’s a hefty dose of self-aggrandizement, I think. We are, after all, one of the very few groups whose basic liberties can be put on a ballot. I don’t think anyone is afraid of gay people. Some may be afraid of getting caught hating gay people, but that’s about as far as any fear factor goes. Tracy Morgan either loathes the fags, or he recognizes the degradation of fags as a great way to sell tickets, or both. But afraid?
My second strand of sloppy thinking is that the frequency with which these stories – the blacks vs. the gays – are propelled into the large type of headlines seems suspect to me. I cannot help but wonder about the general character of someone who believes that a member of one minority group attacking members of another minority group is so worthy of headlines. It’s in the same tactical neighborhood as tossing a couple of blood-crazed dogs into the pen and dividing the cash based on which one dies first. Personally, I’m so used to being one of the dogs that I cannot honestly say I’m even tired of it.
What I do not wonder about is the work ethic – the productivity, if you will – of the headline writers, because the headlines, the emblems of their handiwork, it seems to me, are endless. A retired black football player in New York made a statement against gay marriage. So did William Clinton. Black preachers routinely and automatically denounce the queers every time the opportunity presents itself. So do the Mormons. And the Catholics. And the Evangelical Baptists. A black woman led the Oregon charge against homo-on-homo marriage a few years ago, forgetting, apparently, that had she had her moment at the microphone 50 years earlier, she not only would not have been allowed to legally marry outside of her race but would not have had the right to own property in this state either. I happen to know a number of white folks who are on the verge of losing everything they ever believed or imagined they owned whose number one concern is the looming queer takeover. A person who is considered a comedian spews forth some violent talk about the fags. Well, in a commercial that aired not that many years ago, one white man threatened to kill another white man over some sort of sissy talk. I cannot recall the company, unfortunately, but the jist of it has stayed with me.
As do my recollections of the black youngsters I grew up with. Were they, and are they, more anti-gay than the white kids who grew up to be more churchy and conservative and hostile toward any ‘ism that does not mirror them than their parents ever dreamed of being? My answer is this. No, they were not. They were simply more vocal, and more prone to violent aggression, which, in a weird way, strikes me as a step in the right direction.
Israel is one thing, but holy shit, bringing up the blacks and the gays, now we’re getting somewhere, or getting ready to go somewhere. Fastening our seatbelts, if you will, in preparation for the bumpy ride to Reactionville.
I do have a bias or two when it comes to this topic: I am just a little bit terrified of black people, particularly black males. Whether or not it’s justified or whether or not it makes me a bigot is debatable. What is not debatable to me is this: My grade school, junior high school and high school experience was defined by verbal and physical torture and abuse delivered via the mouths and fists of black students.
With the passing years, my perspective has shifted a bit. I grew up in what was and remains a plantation town. Most of Webster Groves, Missouri is white as can be, although, as the town demonstrates to this day, white comes in more than one shade: A road called Lockwood divides the Catholic part of town, known as Webster Park, from the Protestant enclave, which is called Sherwood Forest. It is indeed churchy, the entire town. Jutting across the northwest corner of the town is a road called Kirkham – which happens to have a railroad track running parallel to it – and beyond that street, shitty little houses on shitty little streets are crammed onto a gently sloping suburban povertyscape and it’s there, of course, that the black people live. If you look at the town on one of those satellite maps, it is not hard to interpret the discrepancies as the homes of the masters and the homes of the slaves. It’s pretty clear.
So it is not hard for me to empathize with a black child in the first grade, say, who finds himself surrounded by white youngsters from quietly wealthy families and there, tucked in among them, is the swishy little sissy with curly blonde hair who, when the class is asked to name the woman who sewed the first U.S. flag, raises his hand quick as lightening and shouts, “Diana Ross!” What a prize I must have been.
I get the inherent inequity that was and is the foundation upon which my life has been built. At the same time, the instruments of my memory play a drastically different tune. My instinct when a black male is within my line of sight or hearing is self defense. On the one hand, I know that my experience does not define all black people, and on the other hand, I have not undergone a lobotomy yet, so the residuals are still there and probably always will be.
Which brings me, unfortunately, to Tracy Morgan. Number one, this guy is funny? Like many who are called entertainers, his primary talent seems to be to dumb things down, to hack every element of experience he can get his mouth around free of any and all nuance, and for that he earns millions of dollars. And we laugh.
Number two, beyond the unfortunate subject of the statement, does anyone honestly give a shit what he would say if his son came home and told him he was gay?
And number three, for me, is this: Why is this story a headline? We have another black male lashing out at the gay folk. Oh, wow. Like the never-ending onslaught of female celebrities going after each other, I’m a tad bit suspicious of the amount of coverage given to Tracy Morgan. My suspicion, though, is hardly clean cut. In fact, it’s kind of sloppy.
First, can we all agree to retire the word “homophobia”? Who’s afraid of gay people? Gay people are loathed and despised, of course, but feared? That’s a hefty dose of self-aggrandizement, I think. We are, after all, one of the very few groups whose basic liberties can be put on a ballot. I don’t think anyone is afraid of gay people. Some may be afraid of getting caught hating gay people, but that’s about as far as any fear factor goes. Tracy Morgan either loathes the fags, or he recognizes the degradation of fags as a great way to sell tickets, or both. But afraid?
My second strand of sloppy thinking is that the frequency with which these stories – the blacks vs. the gays – are propelled into the large type of headlines seems suspect to me. I cannot help but wonder about the general character of someone who believes that a member of one minority group attacking members of another minority group is so worthy of headlines. It’s in the same tactical neighborhood as tossing a couple of blood-crazed dogs into the pen and dividing the cash based on which one dies first. Personally, I’m so used to being one of the dogs that I cannot honestly say I’m even tired of it.
What I do not wonder about is the work ethic – the productivity, if you will – of the headline writers, because the headlines, the emblems of their handiwork, it seems to me, are endless. A retired black football player in New York made a statement against gay marriage. So did William Clinton. Black preachers routinely and automatically denounce the queers every time the opportunity presents itself. So do the Mormons. And the Catholics. And the Evangelical Baptists. A black woman led the Oregon charge against homo-on-homo marriage a few years ago, forgetting, apparently, that had she had her moment at the microphone 50 years earlier, she not only would not have been allowed to legally marry outside of her race but would not have had the right to own property in this state either. I happen to know a number of white folks who are on the verge of losing everything they ever believed or imagined they owned whose number one concern is the looming queer takeover. A person who is considered a comedian spews forth some violent talk about the fags. Well, in a commercial that aired not that many years ago, one white man threatened to kill another white man over some sort of sissy talk. I cannot recall the company, unfortunately, but the jist of it has stayed with me.
As do my recollections of the black youngsters I grew up with. Were they, and are they, more anti-gay than the white kids who grew up to be more churchy and conservative and hostile toward any ‘ism that does not mirror them than their parents ever dreamed of being? My answer is this. No, they were not. They were simply more vocal, and more prone to violent aggression, which, in a weird way, strikes me as a step in the right direction.
Thursday, June 23, 2011
A great concern for punctuality
Here’s a little something from the 43-page dress code for employees of UBS, a Swiss bank:
A man who wears a watch conveys reliability and a great concern for punctuality.
For my thirteenth birthday, my grandmother gave me a watch. It was a Timex. The face of it was tiny black and brown checks. The hands, the numerals, the framing and the tiny button used to wind it were silver. What was particularly cool about it was that there were two little displays on the right side of the face. One was for the day of the week, and the other was for the date of the month. In order to ensure that the date and the day aligned with the calendar, at the beginning of most months I had to go through an elaborate winding routine that involved tricking the date forward by going past the 12 hand but stopping before reaching the 2 hand. If this procedure was performed in the morning, as it usually was, it required winding around the face of the watch twice because the first go-round, as interpreted by the watch’s innards, was noon, not midnight. As I recall, the date changed at about 10 minutes before midnight, the day of the week at a little past 1:00 in the morning. It’s breathtaking, really, to ponder the hardships we endured in the 1970s and 1980s. That watch needed to be wound – in person, by the way, not remotely – each and every night. If it wasn’t wound it did not work.
That’s the only watch I’ve ever owned, and it’s the only one I intend to ever own. I love the concept of marking time but I do not like the feeling of buckling something onto my wrist, so the watch remains in a box tucked into a drawer as it has for more than two decades now. I like my watch because it was a gift from my grandmother. I also like it because it’s something of a relic. It requires a little bit of knowledge – rather than announcing in exact numbers that it’s 5:32, it requires that you understand, based on the fact that the short bar is halfway between the five and the six and the long bar is a couple of paces past the six (toward the seven, or, in another relic-y term, clockwise), that it is in fact 5:32. I wonder, as I write this, how many years will pass before the youngsters become so accustomed to the blue, green or red digital numbers, usually with a dot or absence of a dot to differentiate between a.m. and p.m. that they look up at traditional clocks – the round kind – in town squares across the land in utter confusion.
And I wonder how many years will pass before the wearing of a watch is no longer associated with punctuality. That’s because even though I haven’t worn a watch since the last century, I do indeed have a great concern for punctuality. Or maybe I should rephrase that: I have a great disdain for those with no concern for punctuality. I live in a world where time is everywhere. In the lower right corner of my computer screen there is a clock. There’s a clock on my new boom box. There’s a clock on the stove and another one, four feet away, on the coffee maker. There’s a clock on my bookshelf and one on top of my dresser and there is a vocal clock inside my telephone that tells me the day, date, hour and minute that someone has left a message. Even though I do not wear a watch and even though I do not own a cell phone, I am surrounded by time, immersed in its passing, and yet I have an uncanny knack for collecting people who are perpetually, habitually five, 10, 12 minutes late, as a matter of course, for anything and everything from conference calls to coffee dates, which I’m starting to think is perhaps my grandmother’s spirit chiding me for not wearing the only watch I’ve ever owned.
A man who wears a watch conveys reliability and a great concern for punctuality.
For my thirteenth birthday, my grandmother gave me a watch. It was a Timex. The face of it was tiny black and brown checks. The hands, the numerals, the framing and the tiny button used to wind it were silver. What was particularly cool about it was that there were two little displays on the right side of the face. One was for the day of the week, and the other was for the date of the month. In order to ensure that the date and the day aligned with the calendar, at the beginning of most months I had to go through an elaborate winding routine that involved tricking the date forward by going past the 12 hand but stopping before reaching the 2 hand. If this procedure was performed in the morning, as it usually was, it required winding around the face of the watch twice because the first go-round, as interpreted by the watch’s innards, was noon, not midnight. As I recall, the date changed at about 10 minutes before midnight, the day of the week at a little past 1:00 in the morning. It’s breathtaking, really, to ponder the hardships we endured in the 1970s and 1980s. That watch needed to be wound – in person, by the way, not remotely – each and every night. If it wasn’t wound it did not work.
That’s the only watch I’ve ever owned, and it’s the only one I intend to ever own. I love the concept of marking time but I do not like the feeling of buckling something onto my wrist, so the watch remains in a box tucked into a drawer as it has for more than two decades now. I like my watch because it was a gift from my grandmother. I also like it because it’s something of a relic. It requires a little bit of knowledge – rather than announcing in exact numbers that it’s 5:32, it requires that you understand, based on the fact that the short bar is halfway between the five and the six and the long bar is a couple of paces past the six (toward the seven, or, in another relic-y term, clockwise), that it is in fact 5:32. I wonder, as I write this, how many years will pass before the youngsters become so accustomed to the blue, green or red digital numbers, usually with a dot or absence of a dot to differentiate between a.m. and p.m. that they look up at traditional clocks – the round kind – in town squares across the land in utter confusion.
And I wonder how many years will pass before the wearing of a watch is no longer associated with punctuality. That’s because even though I haven’t worn a watch since the last century, I do indeed have a great concern for punctuality. Or maybe I should rephrase that: I have a great disdain for those with no concern for punctuality. I live in a world where time is everywhere. In the lower right corner of my computer screen there is a clock. There’s a clock on my new boom box. There’s a clock on the stove and another one, four feet away, on the coffee maker. There’s a clock on my bookshelf and one on top of my dresser and there is a vocal clock inside my telephone that tells me the day, date, hour and minute that someone has left a message. Even though I do not wear a watch and even though I do not own a cell phone, I am surrounded by time, immersed in its passing, and yet I have an uncanny knack for collecting people who are perpetually, habitually five, 10, 12 minutes late, as a matter of course, for anything and everything from conference calls to coffee dates, which I’m starting to think is perhaps my grandmother’s spirit chiding me for not wearing the only watch I’ve ever owned.
Tuesday, June 21, 2011
Heir pollution
For more than 20 years, my mother’s father (my grandfather) and one of his brothers (who was, as chance would have it, my mother’s all-time favorite uncle) did not speak to one another in spite of the fact that there were only six blocks between their homes. As legend had it, the root of the problem was that my grandfather did not like his brother’s wife. Speaking off the script of legend, I happen to agree with my grandfather on that point. My mother did as well. While that particular brother of my grandfather’s was her favorite uncle, his wife was her least favorite aunt. My mother, who not only aspired to clarity but actually achieved it, always referenced her as her “aunt by marriage, not blood.”
As a child I thought the whole thing was ridiculous. Family gatherings – the few of them we attended – were something like gymnastics tournaments, with entrances and exits – not to mention the routines themselves, especially the more advanced ones – orchestrated and choreographed with great care and finesse. There were different cars travelling on different streets at different times. Certain names could be mentioned at certain houses, but not at others. But as an adult, I’ve denounced my take on the situation almost completely: I not only understand why siblings elect to not speak to one another, I appreciate it. At times I even celebrate it. For two years now I haven’t spoken to one of my brothers, nor do I intend to start any time soon, and for more years than that I’ve been seething over another of my brothers and speak with him so rarely that moving his name into the incommunicado column would be nothing more than a formality.
I have many reasons, most of which I’ve shared to anyone who will listen, so here, in an abbreviated form, is my case as I understand it. One of my brothers is the most pompous power tripper I’ve ever endured. The other is vindictive but in a way that I consider unforgivably sneaky, snide and underhanded. Conversations with either of them, as I recall, are never good. The most cogent memory I have of speaking with either one of them is hanging up the telephone or leaving the kitchen table and being struck by the overwhelming sensation that I’ve just been insulted or attacked – or both – but in a way that’s almost impossible to pinpoint exactly, which, of course, only leads to more pondering along the lines of: Did he really just say that? Could that possibly have been a reference to …? And so on and so forth.
Many years ago I had a boyfriend. I don’t recall a lot about the relationship itself, but there are some things I have learned since its demise. The first is that desperation drives me to do truly crazy shit, like moving in with someone … along with his roommates. The second is that there is no lonelier place on earth that I’m aware of than sitting across the table from someone you’re in a relationship with and realizing that there is absolutely nothing to say. And the third thing is that forgiveness is a truly amazing entity.
As was painfully clear from the instant we met, my boyfriend and I were together because each of us, at that specific time, needed someone right here, right now. Two decades beyond that head-on collision, I have no problem making a couple of acknowledgements that not so many years ago I would have found so embarrassing that I probably would have fled the country just to avoid them. The first is that my boyfriend never loved me at all. The second, which I think is worse, is that I never really liked him. We lived by a silent, invisible code of conduct that I am convinced was fully accessible to us both: When the need that bonded us expired, when it contracted or expanded beyond repair, when someone else more capable of fulfilling that need appeared, one of us would be replaced and the other would be on the line for the worst job of them all: rewriting history without getting busted for doing so. I felt victimized, of course, because I’d been so quickly and thoroughly replaced. For quite a while I dreamed and schemed and fantasized about my boyfriend’s demise, pondered how I would celebrate it. If there is any human disorder I’m more prone to than lust it is revenge, and I was all over it.
Then one night I saw him at a bar in Seattle. As he walked toward me I thought, oh look, there’s David. He caught my eye and within a split second turned around and left. But in less than the same split second that drove him from the building, I realized that some sort of short circuiting had taken place inside of me, because I bore him no ill will. He was there, I was getting ready to say hello and then he was gone. There was no thrill, there was no agony. I thought about it, then I forgot about it, then I thought about it some more, and one day a few years ago I was talking with a friend of mine and it occurred to me that what had transpired is this: The opportunity to fuck with this guy’s head a bit, maybe make fun of his weight a little, or mention that I’d heard he was still having a horrible time staying in one job for more than a few months, or ask if he’d gotten around to telling his parents he was gay … none of that even seemed like fun anymore. It was a disappointment, actually. In fact, I found myself sincerely hoping that he’d found a way to live that didn’t involve heavy doses of self-torture because I had come to believe that that had been a big, big problem.
Is that forgiveness? I have no idea, and I don’t really care, but I can tell you what it is not. It is not exhausting. Plotting revenge is exhausting. I have been hard at work on it for a few years now – BB guns and kneecaps out in the back yard is my preferred scenario at the moment – and I need to figure out a way to have the same experience with my brothers that I had with my ex-boyfriend, because they are starting to make me really, really tired.
As a child I thought the whole thing was ridiculous. Family gatherings – the few of them we attended – were something like gymnastics tournaments, with entrances and exits – not to mention the routines themselves, especially the more advanced ones – orchestrated and choreographed with great care and finesse. There were different cars travelling on different streets at different times. Certain names could be mentioned at certain houses, but not at others. But as an adult, I’ve denounced my take on the situation almost completely: I not only understand why siblings elect to not speak to one another, I appreciate it. At times I even celebrate it. For two years now I haven’t spoken to one of my brothers, nor do I intend to start any time soon, and for more years than that I’ve been seething over another of my brothers and speak with him so rarely that moving his name into the incommunicado column would be nothing more than a formality.
I have many reasons, most of which I’ve shared to anyone who will listen, so here, in an abbreviated form, is my case as I understand it. One of my brothers is the most pompous power tripper I’ve ever endured. The other is vindictive but in a way that I consider unforgivably sneaky, snide and underhanded. Conversations with either of them, as I recall, are never good. The most cogent memory I have of speaking with either one of them is hanging up the telephone or leaving the kitchen table and being struck by the overwhelming sensation that I’ve just been insulted or attacked – or both – but in a way that’s almost impossible to pinpoint exactly, which, of course, only leads to more pondering along the lines of: Did he really just say that? Could that possibly have been a reference to …? And so on and so forth.
Many years ago I had a boyfriend. I don’t recall a lot about the relationship itself, but there are some things I have learned since its demise. The first is that desperation drives me to do truly crazy shit, like moving in with someone … along with his roommates. The second is that there is no lonelier place on earth that I’m aware of than sitting across the table from someone you’re in a relationship with and realizing that there is absolutely nothing to say. And the third thing is that forgiveness is a truly amazing entity.
As was painfully clear from the instant we met, my boyfriend and I were together because each of us, at that specific time, needed someone right here, right now. Two decades beyond that head-on collision, I have no problem making a couple of acknowledgements that not so many years ago I would have found so embarrassing that I probably would have fled the country just to avoid them. The first is that my boyfriend never loved me at all. The second, which I think is worse, is that I never really liked him. We lived by a silent, invisible code of conduct that I am convinced was fully accessible to us both: When the need that bonded us expired, when it contracted or expanded beyond repair, when someone else more capable of fulfilling that need appeared, one of us would be replaced and the other would be on the line for the worst job of them all: rewriting history without getting busted for doing so. I felt victimized, of course, because I’d been so quickly and thoroughly replaced. For quite a while I dreamed and schemed and fantasized about my boyfriend’s demise, pondered how I would celebrate it. If there is any human disorder I’m more prone to than lust it is revenge, and I was all over it.
Then one night I saw him at a bar in Seattle. As he walked toward me I thought, oh look, there’s David. He caught my eye and within a split second turned around and left. But in less than the same split second that drove him from the building, I realized that some sort of short circuiting had taken place inside of me, because I bore him no ill will. He was there, I was getting ready to say hello and then he was gone. There was no thrill, there was no agony. I thought about it, then I forgot about it, then I thought about it some more, and one day a few years ago I was talking with a friend of mine and it occurred to me that what had transpired is this: The opportunity to fuck with this guy’s head a bit, maybe make fun of his weight a little, or mention that I’d heard he was still having a horrible time staying in one job for more than a few months, or ask if he’d gotten around to telling his parents he was gay … none of that even seemed like fun anymore. It was a disappointment, actually. In fact, I found myself sincerely hoping that he’d found a way to live that didn’t involve heavy doses of self-torture because I had come to believe that that had been a big, big problem.
Is that forgiveness? I have no idea, and I don’t really care, but I can tell you what it is not. It is not exhausting. Plotting revenge is exhausting. I have been hard at work on it for a few years now – BB guns and kneecaps out in the back yard is my preferred scenario at the moment – and I need to figure out a way to have the same experience with my brothers that I had with my ex-boyfriend, because they are starting to make me really, really tired.
Thursday, June 16, 2011
The MEMO line
For many years I have been willfully ignoring the health insurance issue. It’s too murky and it’s too nasty. I have a bare bones policy that I pay for every month. It’s a policy that I’m quite sure would barely scratch the surface were I to require any sort of critical care. Like billions of other people, there are few better ways to motivate me to hand over the cash than to scare me. I have this notion that having health insurance is a good thing, and so, in spite of almost every single health insurance story I have ever heard, I experience a few moments of complete incongruence each month. As I write out a check to Regence BlueCross BlueShield of Oregon, I pray that when my departure time arrives it is expedited by something along the lines of a triple-trailer truck moving toward me at at least 50 miles per hour, or a very large appliance – a refrigerator, perhaps, or an air conditioner – falling out of a window many stories up as I just happen to be walking beneath it on an otherwise uneventful morning.
The strange thing is that my health insurance premium goes up at least once a year. The rate increase is foreshadowed by the arrival of several pages of sheer bullshit in the mail. What motivates me to read the text is as corrupt as the industry itself: I feel guilty for my participation in PR and marketing tactics designed – or ‘executed’ – to sell technology. I feel guilty, that is, until I read what the wordsmiths over at Regence BlueCross BlueShield of Oregon are willing to commit to paper. They are all about serving me, I am told. They are all about my health, my well-being, my comfort and joy. I don’t have the courage to figure it out precisely, but as long as I’ve had my policy each and every rate increase has been by at least 20 percent. I’m not a math expert, but my assumption is that if we continue along at the rate that’s apparently standard operating procedure, my monthly payment to my health insurance “provider” will, in three years, achieve a 100 percent increase over what it was two years ago. In other words, it will have doubled.
I haven’t written any letters about it, or gone to any demonstrations, or even written about it on this blog. That’s because I’m resigned to it, and that resignation is due to a couple of facts I discovered recently, facts that are not at all hidden but right out there in public for us all to see and enjoy.
The first is that Regence BlueCross BlueShield of Oregon is – are you ready for this? – in words copied and pasted directly from its Web site, “ … a nonprofit health care company.” Does that mean that the company doesn’t pay taxes? Does that mean that my monthly health insurance premiums can be written off as charitable contributions? I have no idea.
The second fact of the matter is that even though the health insurance company I deal with is a nonprofit, and even though the health insurance business in general – as we’ve all heard – is suffering terribly due to the rising costs of modern medicine, I heard not long ago that the CEO of Regence BlueCross BlueShield of Oregon earns more than …
It’s really tricky to make a clear statement about that. I could have sworn I heard something about “a million” but when I did some digging around to confirm or deny, I read a report from 2010 that said the CEO’s Oregon salary was cut by 40 percent. Even by that margin, though, he earned $521,873. But that’s only the beginning. The key term here is “Oregon salary.” The CEO is also paid by the Regence Group health plans in three other states (Idaho, Utah and Washington). While the article I read said that the figures for the take-home pay from those three states wasn’t available when the article was published, it did point out that the previous year’s paycheck from Washington state alone was more than $900,000.
That is one hell of a nonprofit they’re running down there on the banks of the Willamette.
Anyhow, the company went before a commission in Oregon to petition for permission to increase premiums for holders of individual policies – that is me – by 22 percent starting in August. One of the most interesting things I read in the articles about the hearings was that the ‘membership’ for Regence in Oregon is at record lows. Without having any data to back myself up, I’d say that there’s a pretty good chance that the reason for declining ‘membership’ is that many people cannot afford to absorb double-digit increases for already inflated premiums each and every year. So to make up for it, they now want to raise the premiums more? That makes no sense whatsoever to me, but I do not, dear reader, have a marketing degree.
I may or may not shop around for some other insurance company. I’ll have to figure that out when the time comes. For now, I’m just having a little fun writing nasty notes on the MEMO line of the checks with which I pay my monthly premium. I have to start somewhere, and that beautifully blank line at the lower left corner of the check seems as good a place as any.
The strange thing is that my health insurance premium goes up at least once a year. The rate increase is foreshadowed by the arrival of several pages of sheer bullshit in the mail. What motivates me to read the text is as corrupt as the industry itself: I feel guilty for my participation in PR and marketing tactics designed – or ‘executed’ – to sell technology. I feel guilty, that is, until I read what the wordsmiths over at Regence BlueCross BlueShield of Oregon are willing to commit to paper. They are all about serving me, I am told. They are all about my health, my well-being, my comfort and joy. I don’t have the courage to figure it out precisely, but as long as I’ve had my policy each and every rate increase has been by at least 20 percent. I’m not a math expert, but my assumption is that if we continue along at the rate that’s apparently standard operating procedure, my monthly payment to my health insurance “provider” will, in three years, achieve a 100 percent increase over what it was two years ago. In other words, it will have doubled.
I haven’t written any letters about it, or gone to any demonstrations, or even written about it on this blog. That’s because I’m resigned to it, and that resignation is due to a couple of facts I discovered recently, facts that are not at all hidden but right out there in public for us all to see and enjoy.
The first is that Regence BlueCross BlueShield of Oregon is – are you ready for this? – in words copied and pasted directly from its Web site, “ … a nonprofit health care company.” Does that mean that the company doesn’t pay taxes? Does that mean that my monthly health insurance premiums can be written off as charitable contributions? I have no idea.
The second fact of the matter is that even though the health insurance company I deal with is a nonprofit, and even though the health insurance business in general – as we’ve all heard – is suffering terribly due to the rising costs of modern medicine, I heard not long ago that the CEO of Regence BlueCross BlueShield of Oregon earns more than …
It’s really tricky to make a clear statement about that. I could have sworn I heard something about “a million” but when I did some digging around to confirm or deny, I read a report from 2010 that said the CEO’s Oregon salary was cut by 40 percent. Even by that margin, though, he earned $521,873. But that’s only the beginning. The key term here is “Oregon salary.” The CEO is also paid by the Regence Group health plans in three other states (Idaho, Utah and Washington). While the article I read said that the figures for the take-home pay from those three states wasn’t available when the article was published, it did point out that the previous year’s paycheck from Washington state alone was more than $900,000.
That is one hell of a nonprofit they’re running down there on the banks of the Willamette.
Anyhow, the company went before a commission in Oregon to petition for permission to increase premiums for holders of individual policies – that is me – by 22 percent starting in August. One of the most interesting things I read in the articles about the hearings was that the ‘membership’ for Regence in Oregon is at record lows. Without having any data to back myself up, I’d say that there’s a pretty good chance that the reason for declining ‘membership’ is that many people cannot afford to absorb double-digit increases for already inflated premiums each and every year. So to make up for it, they now want to raise the premiums more? That makes no sense whatsoever to me, but I do not, dear reader, have a marketing degree.
I may or may not shop around for some other insurance company. I’ll have to figure that out when the time comes. For now, I’m just having a little fun writing nasty notes on the MEMO line of the checks with which I pay my monthly premium. I have to start somewhere, and that beautifully blank line at the lower left corner of the check seems as good a place as any.
Monday, June 13, 2011
You're warmly invited to be excluded
The latest collision in this household of mine involves the New York Times, the novelist Jane Austen and Mike Leigh, a British writer and filmmaker. I am reading, and truly enjoying, Pride and Prejudice. This is my first time with Jane Austen, and while I do not think she’s nearly as compelling as Charlotte Bronte or John Steinbeck, I am impressed not so much by her writing itself but by her ability to simultaneously thread into her needle many agendas and many schemes.
“Another Year,” the latest from Mike Leigh, was perhaps the most uncomfortable film I’ve ever watched. It is painful. Like Pride and Prejudice, the film’s story revolves around marriage. The central married couple, a therapist and a geological engineer, seems to have arrived at that magical plateau where they move through the seasons – a year’s worth, in fact – almost as one. The way they revolve around each other may not elicit bottle rockets but it does go beyond comfortable and arrives at the ultimate destination – comforting. They have careers, a home, a vegetable garden, a grown son, relations and friends.
And that’s the strangest part of the film: their friends, Mary in particular. Mary’s ineligibility for marriage seems to have been irrevocably confirmed and it becomes more so with each passing scene. The more stark her status as ineligible becomes, in fact, the more out of control her behavior, which reaches a crescendo of sorts when the married couple’s son decides to surprise her by introducing her to his new girlfriend. Mary does not react well – she feels thwarted by him, for starters – and for that her open invitation to the household is more or less revoked. As the wife explains to Mary eventually, “This is my family. You have to understand that.”
I understand that all too well, personally, but I couldn’t help but wonder, as I watched the horror unfold on my television screen, why married couples pal around with their hopelessly single friends and then banish them the moment one of them goes off script. Is it some form of charity? Is it an attempt to democratize the alleged good fortune they’ve found? Does setting a place at the table for one who has failed to settle down suitably somehow sweeten the success for those who have achieved bullet proof couplehood? Or is the opportunity to always have a built-in butt of the jokes too good to pass up? The married couple, their son and his girlfriend all dread Mary’s arrival and scorn her immediately following her departure, which I suppose is their right, but my question – for the family in the film, and for certain relations of my own who are unfortunately not confined to film – is this: Why invite people whose company you clearly do not care for into your circle?
In the meantime, circles are being formed and broken and then reformed at the speed of sound throughout the Bennett household and its surrounding towns, villages and cities. Mrs. Bennett has a bitingly sarcastic husband, a home she’s in grave danger of losing, a weakness for making declarations before they’re ready to be made, a fierce competition with one of the neighbors and, not least among her concerns, five daughters. For Mrs. Bennett, getting those girls married off is hardly a romantic fancy: It’s all business, baby. As I’ve said, I’ve never read anything by Jane Austen so I have no idea where this is going but I am enjoying, as they say, the journey.
As I was sitting on my couch on Thursday night pondering the overblown significance of marriage in both film and print, a show on NPR called Tell Me More came on, and guess what? It being June and all – wedding time! – it seems a gay guy has written an opinion piece that appeared in the New York Times in which he announced that he’s declining invitations to friends’ weddings this year because he’s tired of supporting an institution from which he is legally excluded. The institution of marriage exists, he explained, because people participate in it by getting married. And the institution of marriage thrives, he continued, because people participate in it by … getting married.
Why this line of thinking took until June 2011 to bubble up to the surface is beyond me, but I’m glad it finally did.
The strangest part of the interview, I thought, was the gay guy’s apologetic tone. “I don’t want to punch my straight friends in the face,” he said. Good for him, I suppose, but punching is exactly what I feel like doing. As is the case with commenting truthfully about ushering forth children as if the act itself were a favor to us all and then buying SUVs to cart them around town in, I think we – me included – tiptoe around the marriage issue, making one weird little exception after another in order to not offend or more seriously wound the people we like. But I’ve come to believe that in the current climate, getting married, not to mention creating a spectacle over it, is a deal breaker. I don’t think expressing your “support” for the gay marriage crusade makes much difference either. I “support” the crusade against grand theft on Wall Street, yet I keep my checking account at the Bank of America because there are ATMs aplenty. That alone, in a single stroke, renders my “support” null and void.
I know we’re not supposed to mix and match and borrow and compare when it comes to struggles, oppression and discrimination, but here’s a scenario that keeps meandering through my mind. If I patronized a restaurant known to refuse to serve or employ people of a certain ethnicity, nationality or color, and especially if I refused to shut up about how good the food is – even if I hastily added “And I can’t wait for the day when you can eat there too!” – I’d expect my friends to accuse me of supporting racism. And to disagree with them would be not only foolish but impossible.
“Another Year,” the latest from Mike Leigh, was perhaps the most uncomfortable film I’ve ever watched. It is painful. Like Pride and Prejudice, the film’s story revolves around marriage. The central married couple, a therapist and a geological engineer, seems to have arrived at that magical plateau where they move through the seasons – a year’s worth, in fact – almost as one. The way they revolve around each other may not elicit bottle rockets but it does go beyond comfortable and arrives at the ultimate destination – comforting. They have careers, a home, a vegetable garden, a grown son, relations and friends.
And that’s the strangest part of the film: their friends, Mary in particular. Mary’s ineligibility for marriage seems to have been irrevocably confirmed and it becomes more so with each passing scene. The more stark her status as ineligible becomes, in fact, the more out of control her behavior, which reaches a crescendo of sorts when the married couple’s son decides to surprise her by introducing her to his new girlfriend. Mary does not react well – she feels thwarted by him, for starters – and for that her open invitation to the household is more or less revoked. As the wife explains to Mary eventually, “This is my family. You have to understand that.”
I understand that all too well, personally, but I couldn’t help but wonder, as I watched the horror unfold on my television screen, why married couples pal around with their hopelessly single friends and then banish them the moment one of them goes off script. Is it some form of charity? Is it an attempt to democratize the alleged good fortune they’ve found? Does setting a place at the table for one who has failed to settle down suitably somehow sweeten the success for those who have achieved bullet proof couplehood? Or is the opportunity to always have a built-in butt of the jokes too good to pass up? The married couple, their son and his girlfriend all dread Mary’s arrival and scorn her immediately following her departure, which I suppose is their right, but my question – for the family in the film, and for certain relations of my own who are unfortunately not confined to film – is this: Why invite people whose company you clearly do not care for into your circle?
In the meantime, circles are being formed and broken and then reformed at the speed of sound throughout the Bennett household and its surrounding towns, villages and cities. Mrs. Bennett has a bitingly sarcastic husband, a home she’s in grave danger of losing, a weakness for making declarations before they’re ready to be made, a fierce competition with one of the neighbors and, not least among her concerns, five daughters. For Mrs. Bennett, getting those girls married off is hardly a romantic fancy: It’s all business, baby. As I’ve said, I’ve never read anything by Jane Austen so I have no idea where this is going but I am enjoying, as they say, the journey.
As I was sitting on my couch on Thursday night pondering the overblown significance of marriage in both film and print, a show on NPR called Tell Me More came on, and guess what? It being June and all – wedding time! – it seems a gay guy has written an opinion piece that appeared in the New York Times in which he announced that he’s declining invitations to friends’ weddings this year because he’s tired of supporting an institution from which he is legally excluded. The institution of marriage exists, he explained, because people participate in it by getting married. And the institution of marriage thrives, he continued, because people participate in it by … getting married.
Why this line of thinking took until June 2011 to bubble up to the surface is beyond me, but I’m glad it finally did.
The strangest part of the interview, I thought, was the gay guy’s apologetic tone. “I don’t want to punch my straight friends in the face,” he said. Good for him, I suppose, but punching is exactly what I feel like doing. As is the case with commenting truthfully about ushering forth children as if the act itself were a favor to us all and then buying SUVs to cart them around town in, I think we – me included – tiptoe around the marriage issue, making one weird little exception after another in order to not offend or more seriously wound the people we like. But I’ve come to believe that in the current climate, getting married, not to mention creating a spectacle over it, is a deal breaker. I don’t think expressing your “support” for the gay marriage crusade makes much difference either. I “support” the crusade against grand theft on Wall Street, yet I keep my checking account at the Bank of America because there are ATMs aplenty. That alone, in a single stroke, renders my “support” null and void.
I know we’re not supposed to mix and match and borrow and compare when it comes to struggles, oppression and discrimination, but here’s a scenario that keeps meandering through my mind. If I patronized a restaurant known to refuse to serve or employ people of a certain ethnicity, nationality or color, and especially if I refused to shut up about how good the food is – even if I hastily added “And I can’t wait for the day when you can eat there too!” – I’d expect my friends to accuse me of supporting racism. And to disagree with them would be not only foolish but impossible.
Friday, June 10, 2011
Critiquing from the left
One of the best parts of the Internet, I think, is that the stupid people use it to turn themselves in. Not long ago, two women beat a transsexual so severely that she started having seizures on the floor of a McDonald’s in Baltimore. The degenerates who not only stood by watching but actually cheered on the attackers shot video with their cell phones and, in a gesture of good citizenship, did the cops' job for them by posting their handiwork on YouTube. Thanks, boys.
The media ignored that particular story, but it wasn’t long before another individual turned himself in from the comfort of his own computer. For the past couple of weeks the latest non-news distraction piece has been, of course, a hot little congresssman’s close-up crotch shot. In spite of the fact that he’s supposedly some kind of rising star with the Democrats, one who was (and perhaps still is) being buffed and polished to run for mayor of New York City, he was so taken with his dick’s star quality that he sent a picture of it to a woman he’d been talking dirty to online. Then he lied about it for a week or so. Then, “choking back the tears,” as the reporters described it, he confessed that he had in fact sent her the picture and then some.
For a few reasons I didn’t follow the story very closely. It’s not because I’m above a good crotch shot (trust me, I am not) but because these stories have become so formulaic that they’re boring. I want to hear something about one of these fools exploring something kinkier, maybe a couple of women at once, or a man and a woman, or maybe some sex toys, or a … dog. But doing something slightly nasty on the downlow – but neither down nor low enough – and then confessing tearfully and then a million pictures of the just-fallen hero with his wife? Something tells me that that sort of thing and then some goes on all up and down the street I live on.
There are a few things about the story, though, that I would like to say.
The first is that it was only mentioned by one of my Facebook “friends.” While that group is hardly representative of any specific demographic, I thought it was interesting that, with one exception, there were no status updates on the whole tawdry tale. The one person who did mention is interesting, I think: She’s a former “major-market” anchorwoman. She couldn’t shut up about it, actually, nor could her “friends,” many of whom chimed in, and many of whom, I noticed after clicking around a bit, either used to work for television stations in large metropolitan areas or still do. Journalists, in a word.
The second thing I thought was interesting was that the night the confession was made, I tuned into CBS Evening News, which I have not watched since Katie Couric set out to become the next Oprah. I was expecting a full-blown blast on the story, but I was shocked nearly speechless by the fact that the story was the third item on the lineup, one that did not come on until after the first commercial break.
Which brings me to the third thing I thought was interesting about the story. The new anchor, Scott Pelley, formerly of Sixty Minutes, concluded his coverage of the non-news story with a question I thought was very good, one that, to me, is what we should expect from the anchors of national network news programs, but that, given the PR people's takeover of the news business, borders on extraordinary.
He asked the correspondent why (besides having a nice big photogenic dick – my words, not the anchor’s ) the congressman is considered newsworthy. Why, he asked, should we care about him?
He’s very significant, mewed the nodding correspondent. He’s a mover and a shaker, mentioned and considered and looked to for this that and the other. But more significantly, he critiques Obama from the left. The left counts on him for that, the correspondent proclaimed. He’s an ally of the left. I don’t know about you, but I don’t count on anyone whose wife is a senior staff member of Hillary Clinton’s operation to criticize his wife’s boss in any way more significant than sending some naughty pictures out across the innernets. Of course, in that context, it is kind of perfect.
The media ignored that particular story, but it wasn’t long before another individual turned himself in from the comfort of his own computer. For the past couple of weeks the latest non-news distraction piece has been, of course, a hot little congresssman’s close-up crotch shot. In spite of the fact that he’s supposedly some kind of rising star with the Democrats, one who was (and perhaps still is) being buffed and polished to run for mayor of New York City, he was so taken with his dick’s star quality that he sent a picture of it to a woman he’d been talking dirty to online. Then he lied about it for a week or so. Then, “choking back the tears,” as the reporters described it, he confessed that he had in fact sent her the picture and then some.
For a few reasons I didn’t follow the story very closely. It’s not because I’m above a good crotch shot (trust me, I am not) but because these stories have become so formulaic that they’re boring. I want to hear something about one of these fools exploring something kinkier, maybe a couple of women at once, or a man and a woman, or maybe some sex toys, or a … dog. But doing something slightly nasty on the downlow – but neither down nor low enough – and then confessing tearfully and then a million pictures of the just-fallen hero with his wife? Something tells me that that sort of thing and then some goes on all up and down the street I live on.
There are a few things about the story, though, that I would like to say.
The first is that it was only mentioned by one of my Facebook “friends.” While that group is hardly representative of any specific demographic, I thought it was interesting that, with one exception, there were no status updates on the whole tawdry tale. The one person who did mention is interesting, I think: She’s a former “major-market” anchorwoman. She couldn’t shut up about it, actually, nor could her “friends,” many of whom chimed in, and many of whom, I noticed after clicking around a bit, either used to work for television stations in large metropolitan areas or still do. Journalists, in a word.
The second thing I thought was interesting was that the night the confession was made, I tuned into CBS Evening News, which I have not watched since Katie Couric set out to become the next Oprah. I was expecting a full-blown blast on the story, but I was shocked nearly speechless by the fact that the story was the third item on the lineup, one that did not come on until after the first commercial break.
Which brings me to the third thing I thought was interesting about the story. The new anchor, Scott Pelley, formerly of Sixty Minutes, concluded his coverage of the non-news story with a question I thought was very good, one that, to me, is what we should expect from the anchors of national network news programs, but that, given the PR people's takeover of the news business, borders on extraordinary.
He asked the correspondent why (besides having a nice big photogenic dick – my words, not the anchor’s ) the congressman is considered newsworthy. Why, he asked, should we care about him?
He’s very significant, mewed the nodding correspondent. He’s a mover and a shaker, mentioned and considered and looked to for this that and the other. But more significantly, he critiques Obama from the left. The left counts on him for that, the correspondent proclaimed. He’s an ally of the left. I don’t know about you, but I don’t count on anyone whose wife is a senior staff member of Hillary Clinton’s operation to criticize his wife’s boss in any way more significant than sending some naughty pictures out across the innernets. Of course, in that context, it is kind of perfect.
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